{"id":893,"date":"2025-10-14T04:21:54","date_gmt":"2025-10-14T00:51:54","guid":{"rendered":"https:\/\/anlamtv.com\/?p=893"},"modified":"2025-10-14T04:24:43","modified_gmt":"2025-10-14T00:54:43","slug":"eyvaz-tahanin-qursun-hardan-acildi-2006-romaninda-d%c9%99d%c9%99-qorqudun-izl%c9%99ri","status":"publish","type":"post","link":"https:\/\/anlamtv.com\/az\/eyvaz-tahanin-qursun-hardan-acildi-2006-romaninda-d%c9%99d%c9%99-qorqudun-izl%c9%99ri\/","title":{"rendered":"Eyvaz Tahan\u0131n &#8220;Qur\u015fun hardan a\u00e7\u0131ld\u0131&#8221; (2006) roman\u0131nda D\u0259d\u0259 Qorqudun izl\u0259ri"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>Bahad\u0131r G\u00dcC\u00dcYETER<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>&#8220;\u0130ran T\u00fcrk hekay\u0259 ve roman\u0131nda Dede Qrqudun izl\u0259ri&#8221; m\u0259ql\u0259sind\u0259n bir par\u00e7a<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">M\u0259hdud vaxt i\u00e7\u0259risind\u0259 D\u0259d\u0259 Qorqud t\u0259sirind\u0259n b\u0259hs ed\u0259c\u0259yimiz ad is\u0259 Eyvaz Taha olacaq. H\u0259m \u0259d\u0259biyyat v\u0259 dil n\u0259z\u0259riyy\u0259l\u0259ri m\u00f6vzusunda, h\u0259m d\u0259 hekay\u0259 v\u0259 roman sah\u0259sind\u0259 \u0130ran T\u00fcrkl\u00fcy\u00fcn\u00fcn yeti\u015fdirdiyi g\u0259nc istedadlardan biri olan Eyvaz Tahan\u0131n <em>Q\u00fcr\u015f\u00fcn hardan a\u00e7\u0131ld\u0131<\/em> roman\u0131nda da D\u0259d\u0259 Qorqudun izl\u0259rini g\u00f6rm\u0259yimiz m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Postmodern \u00fcslubda yaz\u0131lan bu roman, \u00f6z\u00fcnd\u0259 bir \u00e7ox m\u0259d\u0259ni \u00fcns\u00fcr\u00fc ehtiva etm\u0259kd\u0259dir. D\u0259d\u0259 Qorqud Boylar\u0131nda tez-tez rast g\u0259ldiyimiz xalq t\u0259bab\u0259ti t\u0259tbiql\u0259rin\u0259 Eyvaz Taha da yer vermi\u015fdir. Bundan \u0259lav\u0259, roman q\u0259hr\u0259man\u0131n\u0131n anas\u0131 o\u011fluna bir n\u0259z\u0259rlik verir v\u0259 bu boncuk say\u0259sind\u0259 art\u0131q ona he\u00e7 kimin h\u0259r hans\u0131 bir z\u0259r\u0259r ver\u0259 bilm\u0259y\u0259c\u0259yini s\u00f6yl\u0259yir [Taha 2006: 72]. Bu durumun b\u0259nz\u0259ri Basat\u0131n T\u0259p\u0259g\u00f6z\u00fc \u00f6ld\u00fcrm\u0259si boyunda qar\u015f\u0131m\u0131za \u00e7\u0131x\u0131r. T\u0259p\u0259g\u00f6z\u00fcn p\u0259ri anas\u0131 da roman q\u0259hr\u0259man\u0131n\u0131n anas\u0131n\u0131n etdiyinin bir b\u0259nz\u0259rini edir v\u0259 T\u0259p\u0259g\u00f6z\u0259 z\u0259r\u0259r g\u0259lm\u0259m\u0259si \u00fc\u00e7\u00fcn onun barma\u011f\u0131na bir \u00fcz\u00fck tax\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Romanda diqq\u0259t \u00e7\u0259k\u0259n \u0259h\u0259miyy\u0259tli bir m\u0259qam da x\u00fcsusil\u0259 a\u015f\u0131qlar\u0131n v\u0259 ya\u015fl\u0131 ki\u015fil\u0259rin c\u0259miyy\u0259td\u0259ki d\u0259y\u0259ri v\u0259 a\u011f\u0131rl\u0131\u011f\u0131d\u0131r. Bunu yazar, Ayazb\u0259yli v\u0259 Sar\u0131xanb\u0259yli tayfalar\u0131 aras\u0131nda \u00e7\u0131xan davan\u0131 dan\u0131\u015fark\u0259n davan\u0131n nec\u0259 sona \u00e7atd\u0131r\u0131la bil\u0259c\u0259yini izah edir:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cS\u00f6z\u00fc a\u011fz\u0131nda \u0121ald\u0131. Sapand da\u015f\u0131 deymi\u015fdi aln\u0131n\u0131n ortas\u0131ndan. Bu da d\u00f6y\u00fc\u015f\u00fcn ba\u015flang\u0131c\u0131 d\u00e9mek idi. Haray\u00e7\u0131l\u0131\u0121 burda k\u00e2ra gelir. Haray\u00e7\u0131 olmad\u0131. \u0120opuz atan, yayl\u0131\u0121 seren olsayd\u0131 tuta\u0121la\u015fma ba\u015flamayaca\u0121d\u0131. \u0120asebenin \u00e2\u015f\u0131\u0121\u0131 \u00f6lenden beri, daha \u0121opuz atan olmur. A\u011f sa\u0121\u0121allar d\u00e9yirler, -\u0121ebrine nur ya\u011fs\u0131n ki\u015finin, \u0121opuzu adamlar\u0131n \u00fcst\u00fcne atan kimi d\u00e2va kesilirdi. S\u00f6z\u00fcnden \u00e7\u0131han olmurdu onun. \u0130ndi \u00fcmidimiz \u00f6nce Allah\u2018ad\u0131r, sonra yayl\u0131\u011fa. \u00d6ten d\u00f6ne \u00fc\u00e7 g\u00fcn, \u00fc\u00e7 g\u00e9ce \u0121anl\u0131 to\u0121\u0121u\u015fmalar\u0131n ard\u0131nca y\u00e9ne de yayl\u0131\u0121 dad\u0131m\u0131za \u00e7att\u0131. Nenem a\u011f yayl\u0131\u011f\u0131n\u0131 \u0121ar\u015f\u0131 tayfa d\u00f6y\u00fc\u015f\u00e7\u00fclerinin aya\u011f\u0131 alt\u0131na serdikde, vuru\u015fma dayand\u0131. Bizimkiler nenenin bu i\u015fine ac\u0131salar da \u0121ar\u015f\u0131 tayfa adamlar\u0131 bir sesle: -Nenenin yayl\u0131\u011f\u0131ndan k\u00e9\u00e7mek olmaz, a\u011fa\u00e7lar\u0131 y\u00e9re at\u0131n!- dediler\u201d [[Taha 2006: 39]. Eyvaz Taha burada D\u0259d\u0259 Qorqud \u0259n\u0259n\u0259sinin bir yans\u0131mas\u0131n\u0131 g\u00f6zl\u0259r \u00f6n\u00fcn\u0259 s\u0259rir. Ham\u0131m\u0131z\u0131n m\u0259lumat\u0131 oldu\u011fu kimi D\u0259d\u0259 Qorqud, O\u011fuzun bilicisi idi v\u0259 kimin n\u0259 \u00e7\u0259tinliyi olsa ona dan\u0131\u015f\u0131rd\u0131 v\u0259 onun dediyind\u0259n k\u0259narda da i\u015f g\u00f6rm\u0259zdil\u0259r. Romanda ifad\u0259 edil\u0259n \u015f\u0259kild\u0259 a\u015f\u0131\u011f\u0131n qopuzunu d\u00f6y\u00fc\u015f\u0259n \u015f\u0259xsl\u0259rin aras\u0131na atmas\u0131 v\u0259 bunun \u00fcz\u0259rin\u0259 d\u00f6y\u00fc\u015f\u0259nl\u0259rin davan\u0131 dayand\u0131rmalar\u0131 Qorqud Ata \u0259n\u0259n\u0259sini davam etdir\u0259n a\u015f\u0131qa g\u00f6st\u0259ril\u0259n h\u00f6rm\u0259ti g\u00f6zl\u0259r \u00f6n\u00fcn\u0259 s\u0259rm\u0259kd\u0259dir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">N\u0259tic\u0259 olaraq Q\u0259rb m\u0259nas\u0131nda hekay\u0259 v\u0259 roman janr\u0131n\u0131n m\u00fcxt\u0259lif s\u0259b\u0259bl\u0259rl\u0259 olduqca gec bir d\u00f6vrd\u0259 ortaya \u00e7\u0131xmas\u0131 v\u0259 t\u0259tbiq edil\u0259n t\u0259zyiql\u0259r s\u0259b\u0259bind\u0259n \u015fifahi \u0259n\u0259n\u0259 \u0130ran T\u00fcrkl\u00fcy\u00fc aras\u0131nda olduqca inki\u015faf etmi\u015fdir. \u015eifahi \u0259n\u0259n\u0259ni davam etdir\u0259n a\u015f\u0131qlar dastanlar\u0131 v\u0259 xalq hekay\u0259l\u0259rini \u00e7atd\u0131rma v\u0259zif\u0259sini u\u011furla yerin\u0259 yetirmi\u015fl\u0259r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">N\u0259qletm\u0259y\u0259 ba\u011fl\u0131 \u0259d\u0259bi m\u0259tnl\u0259r sah\u0259sind\u0259 \u0259s\u0259r ver\u0259n s\u0259n\u0259tkarlar da bu qaynaqdan b\u0259sl\u0259ndikl\u0259ri \u00fc\u00e7\u00fcn \u0259s\u0259rl\u0259rind\u0259 istifad\u0259 etdikl\u0259ri \u00fcslubda v\u0259 n\u0259qletm\u0259 bi\u00e7iml\u0259rind\u0259 D\u0259d\u0259 Qorqudun izl\u0259rini f\u0259rqli \u015f\u0259kill\u0259rd\u0259 g\u00f6rm\u0259k m\u00fcmk\u00fcnd\u00fcr. Yaz\u0131lan dig\u0259r \u0259s\u0259rl\u0259r d\u0259 bu g\u00f6zl\u0259 inc\u0259l\u0259ndiyind\u0259 bu durum daha da ayd\u0131n olaraq anla\u015f\u0131lacaqd\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Qaynaq<\/strong>I<br>Bahad\u0131r G\u00dcC\u00dcYETER, <em>\u0130ran T\u00fcrk Hik\u00e2ye ve Roman\u0131nda Dede Korkut\u2019un \u0130zleri<\/em>, T\u00fcrk D\u00fcnyas\u0131 \u0130ncelemeleri Dergisi\/Journal of Turkish World Studies ,15\/2 K\u0131\u015f-Winter 2015, ss. 92-93<br>Traces of Dede Korkut in Iran Turkish Stories and Novels<br><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bahad\u0131r G\u00dcC\u00dcYETER &#8220;\u0130ran T\u00fcrk hekay\u0259 ve roman\u0131nda Dede Qrqudun izl\u0259ri&#8221; m\u0259ql\u0259sind\u0259n bir par\u00e7a M\u0259hdud vaxt i\u00e7\u0259risind\u0259 D\u0259d\u0259 Qorqud t\u0259sirind\u0259n b\u0259hs ed\u0259c\u0259yimiz ad is\u0259 Eyvaz Taha olacaq. H\u0259m \u0259d\u0259biyyat v\u0259 dil n\u0259z\u0259riyy\u0259l\u0259ri m\u00f6vzusunda, h\u0259m d\u0259 hekay\u0259 v\u0259 roman sah\u0259sind\u0259 \u0130ran T\u00fcrkl\u00fcy\u00fcn\u00fcn yeti\u015fdirdiyi g\u0259nc istedadlardan biri olan Eyvaz Tahan\u0131n Q\u00fcr\u015f\u00fcn hardan a\u00e7\u0131ld\u0131 roman\u0131nda da D\u0259d\u0259 Qorqudun izl\u0259rini [&hellip;]<\/p>\n","protected":false},"author":15,"featured_media":894,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_locale":"az","_original_post":"https:\/\/anlamtv.com\/?p=893","custom_author_name":"","footnotes":""},"categories":[60,56],"tags":[],"class_list":["post-893","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-literature","category-note","az"],"_links":{"self":[{"href":"https:\/\/anlamtv.com\/wp-json\/wp\/v2\/posts\/893","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/anlamtv.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/anlamtv.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/anlamtv.com\/wp-json\/wp\/v2\/users\/15"}],"replies":[{"embeddable":true,"href":"https:\/\/anlamtv.com\/wp-json\/wp\/v2\/comments?post=893"}],"version-history":[{"count":2,"href":"https:\/\/anlamtv.com\/wp-json\/wp\/v2\/posts\/893\/revisions"}],"predecessor-version":[{"id":897,"href":"https:\/\/anlamtv.com\/wp-json\/wp\/v2\/posts\/893\/revisions\/897"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/anlamtv.com\/wp-json\/wp\/v2\/media\/894"}],"wp:attachment":[{"href":"https:\/\/anlamtv.com\/wp-json\/wp\/v2\/media?parent=893"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/anlamtv.com\/wp-json\/wp\/v2\/categories?post=893"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/anlamtv.com\/wp-json\/wp\/v2\/tags?post=893"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}